The Terrors of Hell – Part 1

dark road to nowhere

2 Corinthians 5:11 Knowing, therefore, the terror of the Lord, we persuade men; but we are well known to God, and I also trust are well known in your consciences.

Hebrews 10:31 It is a fearful thing to fall into the hands of the living God.

I’ve dabbled in the Puritans for a while since being saved, and as I read Puritan writers, I find myself wanting more.  I don’t believe they are perfect in everything they taught, but yet I don’t find very many areas of disagreement, certainly not on the major doctrines of Christianity.

Although I’m pretty glad the fashion industry has moved beyond those big stifling collars…

I was excited to dig into A Puritan Theology by Joel Beeke and Mark Jones when I received it several months ago.  Admittedly I’ve moved slowly through it, sometimes because I’ve been lazy, but mostly because I just want to really soak it up and meditate on this teaching.

The subject of hell is a major weakness in the teaching of most churches I would assert.  I know from my own past church experiences before salvation this to be true.  Just like God’s wrath it’s not a popular subject.  It doesn’t keep people in seats; it’s a real buzz kill for most people.   Because of this weakness conversion is surface level which is really not biblical conversion at all, just raise your hand, walk an aisle, pray a prayer type conversion.

Most preaching then becomes man centered and fulfillment based.  You know feel good stuff, “boy that was a great sermon pastor…  I really needed that pick me up today, that was a really funny story you told and I sure did enjoy the drama team today”.  Have you been to this church?

Yet the Puritans taught on hell frequently and with urgency.   How can we believe in heaven without believing in hell, we can’t believe Christ needed to save us, if there was nothing to be saved from?  This is an essential and necessary doctrine of the church and it must be preached with all urgency because everyday people are headed to an eternity of torment.

Today I’m beginning a series on what the Puritans taught about hell.  I’m hopeful it will lead to a better understand and therefore, a greater sense of urgency to preach to others the fear of the Lord, maybe even hear it for ourselves for the first time.

The Terrors of HellA Puritan Theology[1] (all quoted material is from A Puritan Theology as cited from the original works of Arthur Dent & Christopher Love)

Arthur Dent – “we should always live as if we should die, or that our bed should be our grave; we must live consistently as if Christ should come to judgment presently.”

This typical Puritan approach was meant to instill terror and expose sin, but always with a view to opening the way for the mercies of Christ. 

In Dent’s dialogue this causes the ignorant man, to “quake and tremble” with his talk of hell-fire and judgment: “I feel great terror in my conscience – I am afraid I shall be damned.” [2]

A preacher that will not preach on the terrors of hell is a worthless preacher, is he not? 

How can someone be saved if they don’t know what they are going to be saved from?  This is the reason we need Jesus, He is the hope…

Jesus Christ died to save His people and His people must understand they need salvation.

Dent continues “all who groan in their misery and grieve for their sin, to believe that “Christ is for you,” and that they must “apply Christ, and all the promises of the gospel” to themselves. “for we have not other remedy or refuge but only His merits and righteousness – He is our city of refuge, whither we must fly, and where we must take sanctuary – He is the balm of Gilead, whereby our souls are cured.”

When is the last time you really thought about the fact your soul needs curing?  We really don’t want to think about this, how often do you have your conscience pricked with the knowledge of your sin and the cure for your sin?  There is no salvation with no fear of death and the terror of the Lord an understanding that it is “Your” sin that had to be paid for.

Christopher Love – “the tormented condition of the damned in Hell.” for those for whom he has not “gained their affections” with preaching on the glory to come, Love seeks to “startle their Consciences.” by preaching seven sermons on the doctrine of hell.

“Love maintains that the word translated “hell” in the Scripture can refer to the grave (“thou wilt not leave my soul in hell” [Ps. 16:10], the “belly of the Whale” (“Out of the belly of hell, I cried unto the Lord” [Jonah 2:2]), the devil himself (“The tongue of man is set on fire by hell” [James 3:6]), and the place of eternal torment (Matt, 5:29; Luke 12:5; 16:23).  In seeking to motivate us to fear God more than men and to awaken “drowsy consciences,” Love focuses on the power of God to subject men to eternal torment, which ought to “work an awful fear of God” in our hearts.  Hearing of such torments should “startle” our consciences out of a false sense of security; strip away ungrounded hopes of glory, and drive us away from wallowing in sin.”

Even as in the times of Christopher Love, preaching on hell was extremely unpopular, and as they do today, people screamed “legalism”, yet Jesus was a gospel “good news” preacher.

“He spoke directly on hell more than anyone else in Scripture.  Also, the devil, does all that he can to give preaching on hell a bad name as he seeks to “nuzzle men in security in their sins.” 

“Love boldly claims that sermons on terror have done more good upon unconverted souls, than Sermons of comfort have ever done.’  In short, we cannot claim to preach the whole counsel of God if we ‘run only upon strains of free grace.’”[3]

Today there will be someone reading this that is headed for hell… 

They may not realize that is their eternal destiny.

Perhaps they are ignorant to God’s wrath or God’s plan for salvation through repentance and faith in Christ.  They might be deceived in their salvation.

They may have hidden or un-confessed sin.  Perhaps they’ve repressed this sin for so long they don’t even consider it anymore…

…Or they are counting on God’s grace and mercy.  Whatever miserable state you might be in there is hope in Jesus Christ, even though you don’t view your condition as miserable and plight as blinding.

Do not be deceived!

Hell is real, and its miseries are eternal.  The wrath of God is coming upon the sons of disobedience (Ephesians 5:6).  Consider these chilling words from the Apostle Paul as he writes urgently to us today just as he did 2000 years ago.

2 Thessalonians 1:6-10 since it is a righteous thing with God to repay with tribulation those who trouble you, and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of the Lord Jesus Christ.  These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, when He comes, in that Day, to be glorified in His saints and be admired among all those who believe, because our testimony among you was believed.

Please join me on this journey for the next number of weeks and let us examine ourselves to see if we are in the faith, do not allow yourself to be deceived by your sin.  It is a worthy endeavor.

Kevin


[1] Beeke & Jones, A Puritan Theology (2012) 830-831

[2] Dent, The Plain Man’s Pathway to Heaven; Wherein Every Man May Clearly See Whether He Shall Be Saved or Damned (1599; repr., Morgan, Pa: Soli Deo Gloria, 1994), 1, 277, 285, 287, 295-97, 300, 305

[3] Love, Heaven’s Glory, Hell’s Terror (1671), 211-25

“It doesn’t feel like you love me…”

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“It doesn’t feel like you love me…”

These were the words of my daughter Madeline after being on the receiving end of her father’s instruction and correction.  To put it bluntly she didn’t like it.  How many of us like chastisement?  Especially as adults, when we think we’ve got things figured out.

Proverbs 3:10-11 My son, do not despise the chastening of the LORD, nor detest His correction; for whom the LORD love He corrects, just as a father the son in whom he delights.

These words, more often than not, are very difficult to accept, especially if you are in the middle of correction.  I know I don’t like it in most cases, “it doesn’t feel like you love me…” say I.

It’s painful…  Isn’t that the point?

Should the believer enjoy chastisement?

Hebrews 12:7-8 If you endure chastening, God deal with you as with sons; for what son is there whom a father does not chasten?  But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons.

The word chasten is paideuō – which means to train up a child, that is, educate, or by (implication) discipline (by punishment): chasten (-ise), instruct, learn, teach.

For children, this can mean the rod….  Gasp! Yeah, not culturally relevant but since when has God’s word been culturally relevant?

For adults, this can mean the sword, the word of God (Hebrews 4:12), this is equally unpopular today.  When was the last time another believer came to you and confronted you with sin in your life?  I would say it rarely happens because it’s uncomfortable for the person coming to you, and it’s uncomfortable to the one going to that person.

It’s really tough, yet God’s word is pretty clear isn’t it?

Aren’t we commanded to go to people, or does it say only if it’s a really big sin?

Galatians 6:1 Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. 

Jesus also told us to go to them if they’ve sinned – Matthew 18:15 and James affirms this in his epistle James 5:19.

Why is this so unpopular, and if we truly love people wouldn’t we warn them about unhealthy practices in their lives?  Don’t we have warnings on cigarette packages that this is an addictive sin and it could lead to cancer?  Do we condone drinking and driving and just wink and nod if a friend tells us they did that?

We don’t do it very often in the church because we don’t want to hurt people’s feelings, or we don’t want to risk embarrassment, or we most often don’t want to have that person turn on us and get angry.  It’s pretty easy to know why we don’t do it.

Is it loving to confront sin or unloving?  If we really care about people should we tell them they are in sin?

Or is your definition of love that you just look the other way and hope God deals with them?  No!  Believer this is your job.  This is love, but yet to them, “it doesn’t feel like you love me…” as my daughter said.  How can you trust your feelings? (Jeremiah 17:9)  We can only trust the word of God.

This whole topic is very relevant in my life right now and I deeply love someone that I confronted in some sin.  This is not a “10” sin on a scale, but does it matter?  I say that because how much sin do we tolerate?  Do we think for even a moment that the Lord is tolerant of a little sin, and only cares about the big stuff?  Should we REALLY pursue holiness?  Well the scripture tells us without it we won’t see the Lord and along with it we must pursue peace with all people (Hebrews 12:14).  That is peace between man and God.

Did our Lord suffer a brutal punishment; take on the wrath of God, so that we can dabble in a little sin from time to time?  Are we covered by grace?  Well yes, we are but we shouldn’t use this as an opportunity to sin more.  Certainly not!, emphatically says Paul (Romans 6:1).

John Owen writes: Until then (speaking of glorification) believers are ever to be killing sin, or sin will be killing them.”[1]

God’s word has a lot to say on this topic but most people will just gloss over it…and churches certainly won’t preach and teach on it.  “That’s waaaay too offensive and judgmental, besides we don’t even really know them.”

Yes, that is a problem isn’t it?

I want to finish with something that we should all meditate upon and really consider how we love people.  All people, believers and non-believers alike, we must teach them that if we love God we will keep His commandments (John 15:9-10).

Philippians 2:3-4 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.  Let each of you look out not only for his own interests, but also for the interests of others.

Do you see that when we confront sin, we are looking out for other’s interests?  Can you also see that when we don’t we are being selfish?  We are being selfish because we don’t want to deal with what might come our way.  We are afraid to offend others, to possibly lose relationship with them.

Have you considered that love is an action, not a feeling, and to truly love we must give of ourselves for the benefit of others.  You know like Jesus did… or do we live in fear of how they will react?

That is very real isn’t it?  We don’t fear God enough to risk hurting others feelings.

That is really what it comes down to, and if we love them we must, just like I must discipline my children if I really love them.

We fear men so much, because we fear God so little. One fear cures another. When man’s terror scares you, turn your thoughts to the wrath of God. —William Gurnall

Kevin


[1] Owen, Mortification of Sin in Believers, in Works, 6:9.

Lust of the flesh

rocks and waterWhat does it mean when the Bible talks about the lust of the flesh?  This seems pretty obvious to most Believers but I wonder just how seriously we take this in our everyday lives.

Galatians 5:16-18 I say then:  Walk in the Spirit, and you shall not fulfill the lust of the flesh.  For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.  But if you are led by the Spirit, you are not under the law.

The word “walk” in Greek is peripateō – From G4012 and G3961; to tread all around, that is, walk at large (especially as proof of ability); figuratively to live, deport oneself, follow (as a companion or votary): – go, be occupied with, walk (about).

Our desire to “walk” in the Spirit is what a Believer should be occupied with, what are the affections of your heart and mind, do you desire the Spirit or your flesh?  When those moments of temptation creep in, how do you handle them?

Today I’m going to introduce a dear brother and friend to this blog.  I’ve wanted to post some of his writing for some time now.  He is an extraordinary thinker.

So welcome Tyler Bolkema to Uncommon Faith.  Recently Tyler wrote an email to some of the brothers in our assembly that have been struggling with the sin of idolatry in tobacco use.  I’m hopeful this will stir in each reader to look at sins they tolerate, we all have them don’t we, what’s yours?

Don’t you know that Christ lives in you?  How can you possibly walk according to the flesh if you are in the Spirit?

Only two options exist.  You are in rebellion, or you are NOT saved.  I trust you won’t fail the test.

Kevin

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God has put each of you on my heart these past few hours. I know each of you have struggled and our somewhat currently struggling with chewing tobacco/nicotine craving. As I have briefly discussed this with each of you and listened to you talk about it, I see how hard it is for you to completely put this out of your life because you so easily want to justify and rationalize this in your life. As I read God’s word, this became clearer to me and I hope that His word will deepen your repentance in this area and grant you a non-swaying opinion of this in your lives. 

Romans 13:11-14 “And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed. The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.” 

Verse 14 really stuck out in my mind, that we would make no provision for the flesh to fulfill its lusts. I thought the Wuest translation was also quite telling: “But clothe yourselves with the Lord Jesus Christ and stop making provision for the sinful nature with a view to a passionate craving.”

As you think about your chewing tobacco ask yourself one thing, “Is this a desire from God that He has given me to grow in my faith in holiness?” If yes, then I would expect each of you to put a big dip in next time you sit down on the Lord’s Day to prepare to worship God. I think you all see ridiculousness of that. If no, then ask yourself this question, “Is this a passionate craving of my flesh that I continue to want to make provision for?”

If your flesh still desires to make provision for this in your life and still tell yourself that this is not sin, then read further down in Romans.

Romans 14:23 “But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin.”

You would all attest that your chewing is not a result of your faith in Jesus Christ, but a habit of your old fleshly man. Again if your flesh desires to disagree here, then you ought to be able to bring this into the church of God and worship Him with it.

Paul is very clear, in this context he is talking about food and those things that are sacrificed to idols. I do not think that the food Paul discusses here is a parallel with your chewing, it is the last sentence that I desire you to meditate on – For whatever is not from faith is sin.

John Calvin explains this passage well,  “The reason for this condemnation is, that every work, however splendid and excellent in appearance, is counted as sin, except it be founded on a right conscience; for God regards not the outward display, but the inward obedience of the heart, by this alone is an estimate made of our works. Besides, how can that be obedience, when any one undertakes what he is not persuaded by is approved by God? Where then such a doubt exists, the individual is justly charged with prevarication; for he proceeds in opposition to the testimony of his, own conscience.”

Brothers, you gave testimony from your own conscience that you ought stop chewing in obedience to Christ, but then the more you continued to rationalize, justify, and make provision for the flesh you allowed your conscience to be seared. You have not cut this craving off as the craving for the immoral woman, but in your mind you continue to “walk by her house”, as Proverbs 6:5-8 warns, on this fleshly craving of yours. 

One of your consciences was so convicted that He had to hide this habit from those closest around Him in order to hang onto it.

I praise God that he is working brokenness over this in some of you, and yet as I talk with each of you, I see your flesh still want to justify, rationalize, and make provision for your fleshly desire. Brothers, let it not be so. Make no provision for your flesh and its lusts, but let us press on in fellowship with one another for the furtherance of the Gospel, that you would lay this off and put it away from you. That you would cut off that old man and live in the light of Christ at all times throughout each day. Please see how this affects your testimony, your wives, your children, and your church body. For the sake of them, cut off the old fleshly man, so the power of Christ might shine in your life.

Each morning I wake up and fight to get on my knees to put to death the Tyler that desires sexual immorality, laziness, and pride. And each morning I war against the desires of my flesh to put them to death. I do not do this perfectly, but by the grace of God I do not justify these things when they manifest in my life.

Use the tools God has given us to deny ourselves and our flesh. Fast until God has dealt true brokenness and repentance in this area of life, seek the Lord in prayer until He has changed your mind, preach the word to your wicked heart that so easily deceives you, and come humbly into the fellowship of God’s people to share and receive God’s grace in your life.

I love you each dearly, please turn from making provision for this fleshly craving and let us go forward together in ministering to the saints. And as you see my flesh rear up and make provision for it, may you help me put it to death with the same warlike attitude that we have done away with the other sin in our lives.

Love you all, 

Tyler

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Why is A&E in such a predicament over Duck Dynasty?

duck-dynasty-e

Warning:  The message contained below is a Biblical worldview.  If you wish to express disagreement do so with respect or you will be promptly deleted, if you wish to convince me of a contrary position, present Biblical truth or don’t bother.

There has already been so much written on this subject, that it almost seems hopeless to use my little blog to discuss it.  Yet I’ve had some observations that I want to put on paper, figuratively speaking of course.

The other night a friend sent me a text message asking me what I thought about it.  He and I discuss God quite a bit, although we have very different views on Christianity, he being Catholic and me being a Reformed Protestant.

I’ll get to my response later.

A&E has attempted to make a stand because they’ve responded to a very small segment of the population.  But let’s not be fooled, this segment is powerful in their voice and they will be heard.  They will be heard through any tactic necessary.  Even though very few people agree with them.

Let’s also realize the folks at A&E are in agreement with the aforementioned community and therein lies their predicament.

You see they’ve partnered with something they don’t agree with.  They no more agree with the Robertson family lifestyle than they agree the Bible is truth.  Yet it’s pragmatic for them to partner with the Robertson family and especially as the show grew to be the most popular show on cable and reality television.

In order to appeal to their, I’ll call them their constituency; they must make a stand against Phil Robertson’s comments.  To not do so would certainly cause offense and backlash.  Would it have the same effect as the backlash now against A&E?  That’s arguable, but doubtful.  We need look no further than Chick-fil-A to see which group has more muscle.

The problem for A&E is that they’ve awakened a sleeping giant, ask Cracker Barrel how that worked out.  The much greater share of the population does not approve.  While most of these people are not truly regenerate, born again Christians, many profess Christianity and will agree to some extent that Phil Robertson is not totally out of touch with reality or “modern” America.

So now what does A&E do?  The Robertson Family has clearly stated they won’t go on with the program without Phil.  Phil has clearly stated he is standing behind his statement that the Bible is truth and what he said he believes.

It seems to me A&E has a big problem.  Will they stand by their convictions or will they stand by the almighty dollar?  Do they have the convictions Phil Robertson has about his beliefs?  What an incredibly interesting situation.

The last and most important predicament the brain trust at A&E has them in and it’s by far the most important; they are at enmity with God, I speak generally, because I don’t know any of them personally.

Phil Robertson has placed his trust in God’s word and God’s word tells us all mankind is under the wrath of God.  See Romans 1:18 through 3:20.

My response to my friend was as follows:

I affirm all that he said.  He spoke biblical truth quoting 1 Corinthians 6:9-11.  He probably could have been a little less crass in his description of the homosexual act, but he spoke truth.  It’s certainly a longer conversation than a text message if we were to dig deeper into sin and depravity and what it means to be at enmity with God vs. being at peace with God.  All unrepentant sin is an offense to God.  I would encourage you to read 1 Corinthians and Romans Chapters 1-5.  Let me know if you’d like to discuss.

1 Corinthians 6 9-11 Do you not know that the unrighteous will not inherit the kingdom of God?  Do not be deceived.  Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.  And such were some of you. 

This is crystal clear.  You can reject this, but there is no doubt what Paul is saying.  Homosexuality is no worse than adultery.  No worse than fornication (having sexual relations outside of marriage; that’s Biblical marriage, not a redefined marriage).    And so it goes… but let there be no doubt, it’s all sin and if you live in this lifestyle you will NOT inherit God’s kingdom.

But did you notice the good news?  “And such were some of you.”  We must understand that those who are changed by God’s word through the revelation of sin will be saved from the wrath of God.

What a glorious truth.  What a glorious hope for those in sin.  Many people will say his statements are judgmental or unloving.  No, I can’t imagine anything more loving.

The gospel is good news, do you believe that?  Jesus came to earth and lived the perfect life that you and I are incapable of living.  He went to the cross to save those who would believe in Him.  He saved us from Himself.  The Son of God became man, to save Believer’s from God.  What an incredible act of love.

For Believers Phil Robertson’s stand should give us cause for great joy.  What an opportunity to start a conversation with someone today about their eternal destiny.  What an opportunity to show them God’s word.  No matter what you think of Phil Robertson, or certain positions his church might teach let’s look at this as a wonderful opportunity.

Philippians 1:15-18 Some indeed preach Christ even from envy and strife, and some also from goodwill:  The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; but the latter out of love, knowing that I am appointed for the defense of the gospel.  What then?  Only that in every way, whether in pretense or in truth, Christ is preached: and in this I rejoice, yes, and will rejoice.

Soli Deo Gloria!

 

Kevin

What are you talkin’ about?

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Evangelism should be an important part of the life of a Believer.  There is plenty of scripture that leaves no doubt about the truth of this.  The Lord Jesus Christ commanded us to “Go” did He not? (Matthew 28:19)

The gospel is “good news”, the word means news, Euaggelion glad tidings of salvation through Christ the proclamation of the grace of God manifest and pledged in Christ, the gospel, as the messianic rank of Jesus was proved by his words, his deeds, and his death, the narrative of the sayings, deeds, and death of Jesus Christ came to be called the gospel or glad tidings.

What’s the last thing you were excited about?  Something you discovered that you really wanted to tell people, and let them know this is something that should interest them?  I’ve told lots of people how great Dropbox is.  I’ve told plenty of people how cool my new Thinkpad is with a solid state hard drive.  This really excites me and causes me to want to share the news with others.

Yet I forgot to tell them that Jesus offers sight to the blind, hearing to the deaf and eternal life to the dead, all spiritually speaking of course.  Ooops, how did I leave that one out?

But I must tell them

I can’t let myself off the hook by saying “use words when necessary”.  Words ARE necessary.  Romans 10:14 How then shall they call on Him in whom they have not believed?  And how shall they believe in Him of whom they have not heard?  And how shall they hear without a preacher?

The preacher is a proclaimer.  Not just your pastor or the professional evangelist.  You and me, Believer are preachers.  We can’t proclaim unless we open our mouths.

So now what?  How do we do this?  The fact we should proclaim is clear.  The most notable verse about this comes from 1 Peter and one most Christians are quite familiar with.

This all begins with the concept that those that proclaim the good news are going to be persecuted for it.  In case I forgot to mention it, you will be despised when you bring God’s word to bear.

It’s not optional.

Isn’t this why the modern church has changed the message to be palatable?  It’s easier to talk about the love of God because that is just easier to swallow for most people, those fire and brimstone sermons are just not much fun.  Everyone likes the god that forgives sin, loves everyone and never expects anything in return, certainly doesn’t require us to pursue righteousness and turn from sin.

1 Peter 3:15 But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meeknesss and fear.

I remember before salvation I really didn’t understand this verse.  I get the always be ready part, but I wasn’t sure about the sanctify business and what does it mean with meekness and fear.  What am I supposed to fear?  It just didn’t come together in my mind.  Of course I couldn’t grasp it because my mind was at enmity with God.

Sanctify – means to make holy, that is (ceremonially) purify or consecrate; (mentally) to venerate: – hallow, be holy, sanctify.

The word heart does not mean the muscle beating in your chest; it’s the thoughts and the control center of your being, so when we sanctify the Lord God in our hearts, we are to set Him up in a special place in our minds that He is pure and holy.

Have you sanctified the Lord God in your heart?  This is not something to gloss over; it’s the starting point of this verse.  It’s a directive, not simply a question or a suggestion.  If we desire Him above all things, this should come easy, but it won’t.  It’s not easy; the Christian life is never easy.  This is why the Lord said to strive to enter by the narrow gate.

Charles Spurgeon: Have your doctrinal views, and all your knowledge of Christ, packed away in a handy form, so that, when people want to know what you believe, you can tell them. If they wish to know why you believe that you are saved, have your answer all ready in a few plain, simple sentences; and in the gentlest and most modest spirit make your confession of faith to the praise and glory of God. Who knows but what such good seed will bring forth an abundant harvest? (1 Peter 3 Commentary)

In considering Spurgeon’s exhortation, we must know Scripture.  This doesn’t mean you will be able to give a snappy answer to every non believer that comes along.  This is not the point of this verse it’s a Believer’s responsibility to share their story and offer scriptural truth in a world gone wrong.  The opportunity to point someone to Jesus as the One true hope.

What about the meekness and fear.

The word meek denotes a gentle spirit, or mildness of disposition.  Simply put we don’t need to be aggressive in our approach of presenting the hope we have and as many people will take this as an aggressive stance, we must not offer that in response.

As we take this whole chapter in context Peter is setting us up for the reviling and the suffering that will undoubtedly come our way when we present God to them.  So as a gentle answer turns away wrath, so can we offer our hope with meekness.

What does it mean to fear?

Are we to fear the people we are presenting our hope?  Have you seen the shirt “Fear This”?  Does the wearer of that shirt expect you to be afraid of him or should he be afraid of you?  What he’s trying to let you know is you need to be afraid of him because he’s a tough guy.

Who should we fear?

Proverbs 1:7 Fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction.

Matthew 10:28 And do not fear those who kill the body but cannot kill the soul.  But rather fear Him who is able to destroy both soul and body in hell.

The word fear means to fear and it also means awe and reverence.  We cannot revere God if we first don’t fear Him as one that has complete power and authority over our lives.  So when we present our hope never forget who we are to fear.  Let’s present a gospel message that will give the listener a healthy dose of fear.

The message Jesus loves you generally won’t cut it.  Unbelievers must know they are headed to hell without the saving work of Jesus Christ, which is something to seriously fear.

There is a delicate balance here to offer the message with a gentle but firm dose of reality.  This is something to enter into with fear and trembling knowing that we represent the God of the universe.  He is worthy to be feared.

Kevin