Ordo Salutis and Other Big Sounding Words – Part 1

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I recently was asked to respond to some questions about certain biblical terms that many people will hear that attend church or engage in Christian conversations. Sometimes these seem like such big and overwhelming words, but they are important to understand, not to sound important, but to understand how God works in the lives of His people.

I thought it would be good to share these, as others might have some of the same questions. To some it might be review, or basic knowledge, but please don’t just excuse them because you understand them.

Ordo salutis, which is the Latin term for order of salvation.  When and how does salvation occur and what happens and in what order.  Some of these steps may occur simultaneously while others are progressive, such as sanctification.  Here is a link to a great infographic from Tim Challies that really shows a beautiful picture of how this looks; I often refer back to this in discussions that I have with people about salvation.

In short here is the order:

Election

Calling

Regeneration

Conversion

Justification

Adoption

Sanctification

Perseverance

Glorification

The definitions I’ve utilized are from “Behold Your God: Rethinking God Biblically” by Dr. John Snyder, unless marked by an * which come from the infographic and include my own personal comments.

*Election – Before creation, because of His sovereign good pleasure, God chooses some people to be saved.  (Ephesians 1:4-6)

*Calling – God summons people to himself through the human proclamation of the gospel so they respond in saving faith. (Romans 8:30, 2 Timothy 1:9)

Note: there is a difference between an effectual call and a general call.  The general call goes out to all who hear the gospel, but the effectual call has an effect on the elect (Matthew 22:14), also God has clearly revealed Himself to all of mankind, so man is without excuse for his lack of response, see Romans 1:19-20.

Regeneration – Regeneration is the work of God’s Spirit in which He changes the spiritual condition of a person, bringing him from death to life.  Regeneration is the beginning of all of the moral changes in the believer.  It results in a life of ongoing change (sanctification) and ends in the complete transformation of the believer into the image of Christ (glorification).  Another term for regeneration is being born again.  (John 3:3, Ezekiel 36:26-27, Titus 3:5-6)

*Conversion – We willingly respond to the gospel call, repenting of sin and placing faith in Christ for salvation.  (This of course, can only happen to those that effectually hear the call.  Examples: Acts 16:14, Acts 16:30-31, Matthew 18:3)

Justification – Justification is a legal action by which God declares the believer to be freed from his guilt and made right before God’s law.  Unlike regeneration, it does not change the soul of the believer.  Justification alters the believer’s legal position before God, changing it from guilty to innocent.  Justification is the outcome of atonement and the imputation of Jesus’ righteousness to the believer.  (Romans 3:19-26, Romans 8:30, Luke 18:14)

Adoption – Adoption describes the new relationship the believer has to God by using a family-related term.  God, by the new birth and justification, makes the believer His adopted child.  God becomes his father and Jesus his brother.  The believer enters into all the responsibilities and joys of being in God’s family.  (Romans 8:15, Ephesians 1:5)

I wanted to briefly highlight the word responsibilities, because this shows us the importance of the fact that we are not free to continue in sin that grace may abound.  We are now called to be holy and set-apart – see Ephesians 2:10, Romans 6:1.

Sanctification – Sanctification has two parts.  First, the believer is set apart to God by the purchasing work of Jesus and regeneration.  Thus, the believer belongs solely to God and no longer to the world.  Second, the believer is daily being set apart in heart and life by the work of the Spirit, making the believer holy in his practice.  (Acts 20:32, John 17:17-19, 1 Corinthians 1:2, 6:11)

This might sometimes by two steps forward, one step back, but as Dr. Snyder says, it’s a daily process.  This is a wonderful way to examine our lives, as to whether we are truly in the faith.  Do we have victory over sins that used to beset us?

Perseverance – Perseverance refers to the fact that the true believer will not fall away from his relationship to God, but rather by trusting God (faith), he will endure until the end.  (John 10:26-30, John 17:9-12, John 17:24-26, Ephesians 1:13-14)

The scripture speaks so boldly and plainly on this doctrine.  We can also understand that believer’s can fall into sin, but they will not remain there for an extended period of time, and will respond when confronted with their sin (Psalm 51).

I will address backsliding in the second article, but this gives us the truth that God’s elect can never truly fall away.  The modern church misunderstands backsliding as a state in which true converts just fall back into sin, but in reality they most likely have never been converted.

Glorification – Glorification refers to the completion of all aspects of the believer’s salvation.  It is the final step to his rescue that comes when in heaven he sees Christ face to face and is ultimately transformed spiritually and physically into an everlasting perfect person. (Romans 8:17, 8:30)

Philippians 3:20-21 For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it maybe conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself. 

Praise God that we will finally be relieved from this body of death and sin will no longer be in our lives, this will of course only occur after death or the return of the Lord Jesus.

Next time we will look at some other terms used in Christendom.

Soli Deo Gloria!

 

Kevin

No Good Thing…

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For the LORD God is a sun and shield; The LORD will give grace and glory; No good thing will He withhold from those who walk uprightly. – Psalm 84:11

This is an incredible promise and one that those who trust in the Lord can place their hope. It’s also the kind of verse that is so often misunderstood and taken as a promise for the unbelieving, or even worse used in prosperity teaching. I have full confidence that this verse is completely true, yet I don’t always know what’s good for me.

Yesterday our two-year old daughter Lydia openly defied instruction and I was able to live out this verse in her life. She is my daughter, I love her, and I won’t withhold what is good for her. However, she didn’t see it that way. In fact she really didn’t care much for my love for her and I’m reminded that often what might not seem “good” is what we really need the most.

Jeremiah 29:11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.

This verse is also often misquoted as to provide comfort to people and used in evangelism without understanding the whole story. I know I’ve used this verse wrongly in the past and I’d like to really look at what’s “good” and what the LORD will not withhold from us.

Jeremiah was called by God to speak to a wicked and rebellious generation, to call them to repentance and return to the LORD. What an overwhelming task. What an overwhelming task before us today, to preach the gospel of peace to people. Those same people that don’t want to hear, just as those God sent Jeremiah to.

Jeremiah 38:6 So they took Jeremiah and cast him into the dungeon of Malchiah the king’s son, which was in the court of the prison, and they let Jeremiah down with ropes. And in the dungeon there was no water, but mire. So Jeremiah sank in the mire.

When Jeremiah preached the good news he was rewarded with a trip to the dungeon and for God’s eternal purposes this was good for him. It’s not our general idea of good, but this word means – (to be good, be pleasing, be joyful, be beneficial, be pleasant, be favourable, be happy, be right). I’m not sure the experience of the mire was pleasant for Jeremiah, but it was certainly beneficial.

Our experiences, the ones that we don’t necessarily deem enjoyable are beneficial. They are meant for good. We see this in the example of Joseph.

Genesis 50:20 But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.

Doesn’t this sound familiar to Jeremiah’s story and more importantly how it points us to Jesus?

Acts 13:27-33 For those who dwell in Jerusalem, and their rulers, because they did not know him, nor even the voices of the Prophets which are read every Sabbath, have fulfilled them in condemning Him. And though they found no cause for death in Him, they asked Pilate that He should be put to death. Now when they had fulfilled all that was written concerning Him, they took Him down from the tree and laid Him in a tomb. But God raised Him from the dead. He was seen for many days by those who came up with Him from Galilee to Jerusalem, who are His witnesses to the people. And we declare to you glad tidings—that promise which was made to the father. God has fulfilled this for us their children, in that He has raised up Jesus.

Jesus considered the joy that was set before Him, the cross that He would die upon, the physical torture and for the only time in eternity, He would have the wrath of God poured out upon Him, a benefit. A benefit that His called out ones could bring Him glory on this earth, because this is the ultimate reality of salvation; the glory of God.

It is, after all, the chief end of man.

Beloved, we must consider our momentary trials and tribulations pure joy (James 1:2-4). The scripture leaves no room for any other interpretation. It’s not always fun. It’s not always our desire, but it is providentially God’s plan for you, and for me. This is a bitter pill to swallow far more often than we desire. But if you are in Christ, you are a new creation, and we can take comfort that God has a plan that far outweighs our comfort.

Kevin

 

Are Your Children Saved?

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One of the great tragedies of religion is the failure to identify and deal with the truth of biblical conversion. As I think back to my life before salvation and the different churches I had attended I was never once asked when and how I was saved. I guess it was assumed that being in a church meant I was saved.

Why would this presupposition be any different with children today?

I believe there is major deception among Bible believing churches and church attendees that don’t know how to deal with this subject. I can tell you that I didn’t know how to deal with it.

First of all, I didn’t even know that I wasn’t saved, until my salvation was challenged.   If you’ve ever asked someone about their salvation and they become offended I’d really wonder why? Isn’t this a legitimate question for Believers to ask of one another? Isn’t God brought the glory He deserves when we discuss how He saved someone?

Salvation is a super-natural work of God where He takes a dead, God-hating soul and regenerates that heart into a heart that has all new desires. It’s really here that this topic begins. We must first understand it’s a work of God. In order to be saved we must recognize we need saving.   We were, or still are, spiritually dead.

Ephesians 2:1 And you He made alive, who were dead in trespasses and sins…

If we don’t understand the significance of this verse, there is no understanding of the doctrine of salvation. Paul is writing to the saints (those set apart for service and worship of God) and he is telling them Christ made them alive. Why? Because they were DEAD!

Secondly, we must understand that God does it.

The prophet Ezekiel wrote about this super-natural work and we can see the purpose and reason behind salvation. Do we benefit from salvation? Most certainly, but is it primarily for our benefit, absolutely not.

Ezekiel 36:22-23   “Therefore say to the house of Israel, ‘Thus says the LORD God: “I do not do this for your sake, O house of Israel, but my My holy name’s sake, which you have profaned among the nations wherever you went. And I will sanctify My great name, which has been profaned among the nations, which you have profaned in their midst; and the nations shall know that I am the LORD,” says the LORD God, “when I am hallowed in you before their eyes.

This is God exalting, pride crushing, man debasing theology at its finest. “IF” you are saved, if your children are saved, it’s by the grace of God to bring Him glory. If you think that your salvation is about you then you need to read this again and humble yourself under the mighty hand of God.

It’s important to quickly note that Israel is not the nation state of Israel. Israel is Believers; God’s chosen people, not just Israelites, although some are included in this group. See Romans 2:28-29, 9:6-13, 1 Kings 19:10-18.

Ezekiel 36:24-25 For I will take you from among the nations, gather you out of all countries, and bring you into your own land. Then I will sprinkle clean water on you, and you shall be clean; I will cleanse you from all your filthiness and from all your idols.

Do you recognize your filthiness and your idols? When I think about mine before salvation and what God rescued me from, I’m overcome by the work that God has done in my life. Do you ever look back and think, “that was me, but for the grace of God?” When you go into a large public gathering do you look around and see the idols and the filthiness? Do you ever wonder who will be saved? Does it break your heart for the lost?

Ezekiel 36:26-27 I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.

Did you have anything to do with your salvation? Did you lead your children in a prayer or manipulate them into asking Jesus into their hearts? This verse could not be any clearer. Jesus affirmed this in John 3 when He challenged Nicodemus with his salvation.

Ezekiel 36:31 Then you will remember your evil ways and your deeds that were not good; and you will loath yourselves in your own sight, for your iniquities and your abominations.

Jesus said it this way “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” – Matthew 5:3

If you have no recognition of your past, and your offenses against God, if you think that your children are relatively decent or well behaved children, you don’t understand the holiness of God. Without this recognition there is no chance for them to be saved.

God saves those of a humble and broken spirit (Psalm 51, Matthew 5:4, James 4:9). Broken and humbled over their sin and their offenses against a holy God; recognizing their filthiness. This applies to you, it applies to me, and it certainly applies to our children. Jesus told us the path that leads to life is narrow. Salvation is not decisional, it’s recognition of your sin, repenting and living in a manner completely different to which you were.

If we, as parents, can understand the gravity of salvation there is a much better chance for our children to be saved as we accurately present the gospel. In the end there is nothing more important.

Kevin

I have a headache…

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For those that are Christians and for those that profess Christianity this is a difficult topic but it’s a topic that affects us all. Let’s look to the Word of God as our source text to examine our lives and hold it up to the microscope of the Scriptures so we may honor God in His institution of marriage.

Genesis 2:24 Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.

This discussion begins with God’s design for marriage and married life. It’s really pretty simple. God designed marriage with three primary practical functions and a fourth function which is to mirror the relationship between Christ and the Church; I will not explore the relationship between Christ and the Church in this article, but we will briefly examine the other three purposes.

The first function of marriage is procreation. Genesis 1:28 Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.”

Being fruitful and multiplying beyond two is not very popular today, especially if you get a boy and a girl. In an extreme case if you have two of the same variety, then it’s acceptable to try for the other, but it’s not generally accepted beyond three in our modern society. Has God changed His mind on this subject?  To the contrary, just because pragmatism and worldly thinking has invaded the church does not mean God has not clearly spoken. Be fruitful and multiply… I once heard someone say “if God is going to give you a blessing, why would you refuse it?”

The second function of marriage is companionship. Genesis 1:18 And the LORD God said, “It is not good that man should be alone; I will make him a helper comparable to him.”

Wives, God designed you to be a helper to your husband. He should be setting the vision for the family and your role is to help him achieve his vision and carry it out, another unpopular view for marriage in today’s world but no less truthful than it was in the beginning. Wives this should be a joyful opportunity to live out your God given role as a wife and helper.

The third function is sexual union for enjoyment and prevention of immorality. Hebrews 13:4 Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.

God made them male and female, they fit together, this is obvious, and this is obviously why and how God designed it. God also designed men and women to think differently. It was perfect in the beginning and then sin entered the picture and the whole perfect design was distorted, polluted and infected with sin.

This is what we have today, and that sin has causes struggles and issues inside of God’s design. We clearly see it all around us that sexuality is distorted. We have distortions in all kinds of sexual perversions and deviations. But this was not God’s plan for any of the three reasons above and if you call yourself a Believer you are to live a life that brings glory to God and look different than the rest of the world. Your marriage should reflect Christ and the Church, it should procreate, help, and enjoy.

1 Corinthians 7 gives us a much more microscopic view of the topic of sexual intimacy that is to occur within a marriage. Within this are some sub-categories of the purpose of marriage. It draws husband and wife closer to one another. It’s designed to be a preventative against sexual immorality. And most importantly it teaches us to deny ourselves. When we don’t always “feel” like it, what an opportunity to seek the good of your spouse.

1 Corinthians 7:2 Nevertheless, because of sexual immorality, let each man have his own wife and let each woman have her own husband.

Wives this is a big reason God has ordained intimacy in a marriage. Men are just plain wired differently than you and when you, as a helper, can complete him in this area you have assisted him greatly. Not only are you fulfilling God’s commands but you are also helping to keep him from sin. Have you ever considered it that way? You can be the gate-keeper or the one holding the gate open. This does not relieve your husband of his responsibility to control himself, but you play a big role.

1 Corinthians 7:3 Let the husband render to his wife the affection due to her, and likewise also the wife to her husband.

At this point things begin to be challenging, so let’s look at this verse carefully. The word render means to give away, to perform, to give (again), to deliver (again), it means it’s not a one-time deal, but to be consistently giving away. Husbands it’s your responsibility to give your wife affection consistently. Affection can mean to grab her hand during the day, or touch her shoulder, communicate with her, but at its root is conjugal.

yoo’-noy-ah – kindness; euphemistically conjugal duty: – benevolence, good will. Husbands you are to render to your wife sexual intimacy.

1 Corinthians 7:4 The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does.

Try selling this one in today’s society. You will be laughed out of town if you stood on a street corner preaching this verse. Can this really be what Paul meant? No wonder his teaching is so hated and avoided by most “churches”. This means what it says. It’s so plain and obvious, and so rejected by most, even those that call themselves Christians. I understand the unbelieving world will scoff at this verse, I understand it will be rejected by them, but if you are redeemed by the Blood of the Lamb are you going to reject clear biblical teachings? This is a big question and one we must answer. God will hold husbands and wives accountable to this standard.

1 Corinthians 7:5 Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self control.

Quoting from the MacArthur study bible on this verse: the word deprive, Lit. “stop depriving each other!” This command may indicate that this kind of deprivation was going on among believers, perhaps reacting to the gross sexual sins of their past and wanting to leave all that behind.”

In order to bring glory to God, His word tells us the marriage bed is undefiled, yet it’s often treated and understood as something dirty and defiled. We all have past sins that either Christ has forgiven you of or He hasn’t; if He hasn’t then repent and be forgiven.

Be saved!

If He has forgiven you then live like it. Live in His grace and live in His design for marriage. Enjoy what the Lord has offered as a blessing and be grateful for His gifts.

Song of Songs 1:2 Let him kiss me with the kisses of his mouth—For your love is better than wine.

 

Soli Deo Gloria!

 

Kevin

 

Let us reason together…

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“Come now, and let us reason together,” Says the LORD, “Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool.” – Isaiah 1:18

I’ve been challenged recently with how I reason with people. I’ve often been harsh and judgmental in my reasoning as I wrote about recently and this often hurts my testimony. It puts up walls and causes people not to hear the message. Yet, sometimes God uses this to grow me and mature me for His purposes. It doesn’t mean I stop learning, but it means that I plan my way and the LORD directs my path. Ultimately He is in control.

What does it mean to reason together?

yaw-kakh’

A primitive root; to be right (that is, correct); reciprocally to argue; causatively to decide, justify or convict: – appoint, argue, chasten, convince, correct (-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove (-r), surely, in any wise.

A Christian should be consistently refining and improving in this area of their daily life. Our job is to convict, reprove and to argue, but doesn’t this sound harsh and judgmental? Do we really go around disputing with people all day long?

The idea of reasoning is to present a case, to cognitively persuade someone of the truth; as in court, where the attorneys argue their cases. When I use the term argue I don’t mean what most people think of in terms of an argument, but a back and forth presentation of ideas.   Paul tells us in 2 Timothy 2:25 that in humility believers are to correct those in opposition.

What are they in opposition to? They are in opposition to the truth correct? Most people and even those that name the name of Christ object to the truth of Scripture. There is a tremendous amount of emotion when most people argue; I’ve certainly been guilty of this more than I care to recall. When we can learn to reason well, our witness is much more powerful and effective.

Reasoning and argument is a gift God has given us. He has given us the ability to “think”. If we can think properly and biblically we stand on firm ground and this should be the basis for our argument.

2 Timothy 2:14 Remind them of these things, charging them before the Lord not to strive about words to no profit, to the ruin of the hearers.

Ouch… Do we see what Paul is telling Timothy on how he should pastor a church? He tells him to teach his people how to argue; how to present the truth and be focused on the Lord.

And how do we do this Paul?

2 Timothy 2:15 Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.

The directive is crystal clear if we are willing to accept it. And of course if we claim fellowship with Christ we must accept it or we are not truly His. We are to present ourselves approved to God, by rightly understanding Scripture and properly using Scripture in our arguments to convince people if they are in error.

We are to reason with them, gently, not striving and quarreling about useless words, but using God’s word to show them if they are in error.

This is not popular in today’s culture. It’s never been popular, but as we look to Christ as our example we can see that He always challenged people in their sin. His example is perfect and it was always done in love, but we must remember that He was hated for it. In fact so hated they crucified Him. Have you been hated enough for your reasoning they wanted to crucify you? If we argue and reason perfectly as Jesus did, then they will. It’s guaranteed.

2 Timothy 3:10-12 But you have carefully followed by doctrine, manner of life, purpose, faith, longsuffering, love, perseverance, persecutions, afflictions…what persecutions I endured. And out of them all the Lord delivered me. Yes, and all who desire to live godly in Christ Jesus will suffer persecution.

My sin too often gets in the way of my reasoning for it to be effective, but sometimes I argue well, and by God’s grace I’m growing in this area of my life. As I learn to properly divide Scripture I trust God will use that to grant some repentance. That they just might come to their senses and escape the snare of the devil. Whether they realize it or not they’ve been taken captive by him to do his will.

If you are a Believer and you spend time having discussions with people you must realize they reside in one of two camps. They believe or they don’t believe, and if you care about their eternal soul you will challenge their beliefs with the truth of God’s word.

Let’s learn to reason well; so that we can properly present the gospel of repentance and faith in Christ that some might be saved.

 

Kevin